| Bisexuality, BDSM and the Myth of Violent Pornography |
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| Frontpage - Sex Activism & Discussion | ||||||
| Written by FCK | ||||||
Page 1 of 2 Who I amMy name is on the petition to the government, as one more person who understands what this ban symbolizes. I live in the North West of England in Greater Manchester. I am a bisexual woman aged 25, who is engaged to, and lives with, a female partner. I work in the media and so, for personal protection, I will use my pseudonym of fck.Bisexuality and the BDSM Community![]() As a bisexual woman, I have the capacity to love and sexually be with a person of either sex. Due to misconception, bisexuality is sometimes referred to as promiscuity, polygamy, ‘living the swinging lifestyle’ and/or being ‘confused’.# Furthermore, the erroneous idea that bisexuals carry STDs simply supports fear of a widespread sexual orientation. Some believe that people who express their sexuality as Bi are in fact following a trend, publicized by celebrities and media idols. It took me many years to come to terms with my desire and my need to romantically, sexually and emotionally connect to someone of the same sex. The use of the words ‘normal’ or ‘abnormal’, when talking about a sexual practice, is based on the ethical and moral standards that religious beliefs, law or other human codes place upon sexuality in all its many forms. The term ‘violent pornography’ instills panic about the categorization of still images and motion productions of a kind that the majority of western society enjoys. Yet the mainstream of the sexual freedom revolution has created and encouraged an information web that can both liberate and suppress the infinite possibilities and questions created by individuals. For my part, the internet freed me from the guilt and shame I carried in regards to my sexual needs. It helped me to realize my desires through insight into the sexual practices of a community that declared ‘safe, sane and consensual’ as an ideal and principle – the BDSM community. The images I looked at educated me in the anodyne practice of BDSM, and made clear the levels of physical well-being and emotional security required to engage in the lifestyle. These images, and the webpages that hosted them, provided instruction and support, and revealed a community of genuine people, many of whom have become my close friends. I have learnt ethics from people in this lifestyle; people who some see as deviant, perverse abusers who should be stricken from society. These principles challenge the stereotype of those engaged in the BDSM lifestyle, and the majority of society could learn from them.
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